After our emergence and descent, we happened across a cramped cantina several miles from town. We stepped inside. Minutes later, at a tiny wooden table, I came face to face with a dish that leapt up like a woodsmoke memory from childhood, wafting its pendulous come-hithers beneath my nose. My friends, it was a barbecue taco, but it was no mere taco, no. Slathered with red sauce and purple cabbage coleslaw, the roast pork thrummed with bassnotes as playful as my father's drawl, while the hand-drawn sign claiming humane, sustainable thrilled every self-righteous bone in my meaty, hormone-free body. Even as it bound me exquisitely in the moment, friends, this taco sent me reeling with nostalgia. With the second bite, I smelled the black cauldron of "flea dip" in my parents' kitchen as they circled around its bubbling cargo, adding dabs and dashes in that timeworn family ritual. I felt the texture of cheap one-ply paper plates at Great Aunt Darkus's picnic table, the tacky surface of the flowered plastic cloth. And then, I saw the covered dishes rise before my closed eyes row on row, with condensation forming on their gleaming shells. These sensations echoed like a struck chord, and above the chord—gently at first, now gaining volume gradually—a melody arose, tickling out like the squeals of pigs cavorting in a muddy creek. Oh friends, I heard the age-old rustle of wax paper against gristle, but there was no gristle—only a chestnut-smoked succulence which ran its blackened fingers across my tongue.
I threatened to buy three dozen, take them back to town and hand them out to passersby like pamphlets from some deep pit missionary. But then I realized: this is my religion. No one else will sense its proof.
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